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  • I've been conlanging for a bit but I've had this consistent concern of my language being less efficient than English? I've done a couple of languages before but every time, communicating ends up being more cumbersome to communicate the same amount of information

    I can't quite put my finger on what's going wrong, but do any of you have a tip, or a trick, or a word of advice to make sure the lang doesn't come out as inefficient?

    Could you share examples of sentences in both english and your conlang to illustrate the inefficiency you're talking about

    I've been conlanging for a bit but I've had this consistent concern of my language being less efficient than English? I've done a couple of languages before but every time, communicating ends up being more cumbersome to communicate the same amount of information

    Before running with a category you just established, it's always a good idea to play with it a bit. What does efficiency mean? Is it quantifiable? How much of it does English have? How much do other natural languages have?

    Anyway, be of good cheer. A good article was already made on this matter:

    https://pmc.ncbi.nlm.nih.gov/articles/PMC6984970/

    But the abstract may be enough for those who just want a speedy conclusion:

    Language is universal, but it has few indisputably universal characteristics, with cross-linguistic variation being the norm. For example, languages differ greatly in the number of syllables they allow, resulting in large variation in the Shannon information per syllable. Nevertheless, all natural languages allow their speakers to efficiently encode and transmit information. We show here, using quantitative methods on a large cross-linguistic corpus of 17 languages, that the coupling between language-level (information per syllable) and speaker-level (speech rate) properties results in languages encoding similar information rates (~39 bits/s) despite wide differences in each property individually: Languages are more similar in information rates than in Shannon information or speech rate. These findings highlight the intimate feedback loops between languages’ structural properties and their speakers’ neurocognition and biology under communicative pressures. Thus, language is the product of a multiscale communicative niche construction process at the intersection of biology, environment, and culture.

    Understanding this fully requires you to engage with the categories it establishes (ID, SR, IR), which are obviously not defined in the abstract. Nonetheless, what is true is that all languages, through the social activity of the speaker-base, trend towards a certain baseline of "efficiency."

  • I'm going to do a search through past posts, but I need a bit of help defining terms to look for

    For the first time, I'm doing a conlang for alt hist fict and it's gonna be based off real world langs (all my other langs have been in fictional worlds)

    What do we call that kind of fictional language set in the real world? What terms should I look for?

    If it matters, it's a conlang formed from several indigenous American languages after they beat the western expansion of colonists and form the Western Federation, taking all the western US states and some of the Central ones. I could just promote an indigenous language over others here but I want to try a conlang first

    Thanks

    This is called an a posteriori conlang. Some examples are Esperanto, Interlingua, Interslavic, Brithenig, Latino sine flexione, and Volapük. You might notice that a lot of these are zonal auxlangs, and that makes sense since auxlangs like to take grammar and vocabulary from real world languages. Brithenig is maybe the most similar to your project. It’s an alternate history British Romance language with Welsh sound changes applied.

  • Are there any conlang projects out there with a small (or big) community that can be learned with others? I myself am looking for one to learn along with other people. Like esperanto or toki pona but I’ve already looked at them and wanted to see if there were any others with a sort of active community behind it

    That's impossible now since you need enough social power to gather and retain the community. Note that all the other examples provided by /u/ImplodingRain below are actually from older IPs from a different era where fandom was restrictive and counter-cultural and was far less brittle than it is now. And most in those spaces are actually older people in their late 20s and up. These days practically every fandom rots away within months of the IP ending, and their reddit pages devolve either to fanart repositories or to "circlejerk" subreddit types. Does Na'vi have as much pull as any of them despite Avatar constantly breaking the bank?

    Esperanto shouldn't even be breathed in the same space as other conlangs, it was an explicitly political project. It's also not a good fit for neoliberalism, which did not yet exist in the 1880s. The project is a husk of its former self now because it has nothing to do anymore; the fantasy of uniting the world under one language is dead and many non-white people will not be amused by the language's attachment to the UN and colonial paternalism now. But it summoned up a large enough community to reproduce itself now so it's guaranteed to not die. Toki Pona is different since sonja lang inadvertently created the perfect conlang for hobbyists which also perfectly articulates the repulsive white buddhist pacifist libertarian ideology of that particular time period. This was political but also always a product and a token of fandom so it's different from Esperanto.

    Anyway, such things are impossible now, the social space that breeds such things no longer exists. David Peterson works on conlang projects pretty frequently yet none of the modern ones ever spawn conlang fandoms. I was interested in conlangs from the game Star Citizen for a while but the game's forum shows that most people are not interested in it there.

    edit: Even the Na'vi example is cheating since that movie came out in 2009 and it does have a semi-active forum. I am an example of the modern tendency since I genuinely could not think of any modern conlangs attached to new IPs. I had to browse for it but maybe a better example is Dune's Chakobsa? (not to be conflated with the actual Chakobsa language, which was likely a type of code language).

    "older people in their late 20s and up" now i don't think being 16 automatically invalidates your opinion, but are you sure you have the perspective to say it's impossible in our modern era if you think 26 is old?

    What I meant to convey indirectly there (the effectiveness of which you are free to disprove) is that the general mobile force of fandoms in the modern era are people younger than that age. This is changing rapidly but it is still true now afaik. So, if a conlanging community has a lower concentration of "new-blood," that should tell you something. On rereading the paragraph, this is objectively the strongest reading of what I wrote since I preceded it with talk about older IPs and the form of fandom from that time. Presumably people of that older age-range would have been initiated into the community at that older era. Is there anything in what I said that made you interpret the post as you did?

    You would probably have the most luck with conlangs attached to popular IPs like Sindarin, Quenya, Klingon, Dothraki, High Valyrian, etc. Or maybe other zonal auxlangs like Interlingua. I don’t think any other conlangs have the sort of reach that Esperanto or Toki Pona have.

  • Where would be a good website to make a translator

  • Assuming ergativity evolves from reinterpretation of passive constructions, would this "consume" the passive? Like, would there no longer be a morphological passive, if it's been reworked into a "class of verbs that assigns ergative roles" marker?

    If so, what would be a good way to derive ergativity without involving the passive?

    The idea that ergativity arises from reanalysis of the passive is a little outdated, or at least controversial, and basically has its roots in the fact that the II ergative perfect has a similar morphological structure to the English/German passive. In actuality, the II ergative seems to have developed more from the insubordination of a resultative construction. Notably, Vedic Sanskrit had a morphological passive -ya, which is totally unrelated to the ergative.

    All that being said, Roots of Ergativity in Africa (and Beyond) basically argues that ergativity can arise more or less from the reinterpretation of instruments to agents in scenarios where the actual agent is dropped.

  • How do you like to store your language?

    Do you have like a dictionary? Searchable word lists? Is such a thing like google translate for your own conlang possible?

    I would generally like to hear what people have / use! As my conlang is at the stage where it’s growing, and is usable. Which also means it needs to be stores somehow for ease of use!

    My overall advice is to use any word processor for the reference grammar, and use a spreadsheet or a dedicated program like Lexique Pro for the lexicon.

    I use MS Word for my reference grammars, and Lexique Pro for my lexicons. I used spreadsheets for my lexicons in the past, and still do for collaborative work where multiple people need to edit it. However, I find Lexique Pro superior, despite a few flaws.

    Lexique Pro has some nice advantages: you can categorize words into categories of your making and an entry can have multiple categories; it's easy to cross-link other entries, such as the morphemes that go into a derivation, similar words, or antonyms; one entry can have multiple senses, parts of speech, examples, and notes, and it all formats more nicely than in a spreadsheet, and is easier to navigate though admittedly with less options for how to style/format it.

    To me the biggest positive of Lexique Pro is how much easier it is to add examples to than a spreadsheet. Back when I was only using spreadsheets, it would be very rare for me to add an example, because it was difficult to do so and there was no dedicated space, so I never thought to. When I switched to LP, always having the field there in the template, that I would have to choose to fill in, deleted, or leave blank, encouraged me to think about examples more, and now many of my entries have examples, sometimes many of them.

    I'm a big believer in the usefulness of writing example sentences, and wrote several paragraphs on it, which I'm now going to banish to a second comment because it's not directly relevant to your question.

    Lexique Pro has some flaws: the formatting options are inflexible, so that you're limited to certain colors and it will always add a period after certain fields in certain display windows, even when I don't want a period there. It also makes it harder to share your lexicon with other conlangers if you need to do so for an event like a relay. You can export Lexique Pro to RTF, MS Word, or OpenOffice, but the formatting is quite ugly.

    Some people use spreadsheets for their grammar documentation. I don't really understand this; it works okay when you're mostly making tables, but the overwhelming majority of my grammar docs, even for my more fusional and synthetic projects, is descriptions and examples. You certainly can put a paragraph into a spreadsheet, but it feels like the wrong tool for the job.

    The banished sub-comment on why I think examples in lexicon entries are useful:

    Why do examples matter? Because they not only help clarify what you mean by the definition, they help you figure out what they mean. You have to think, what's the real-world use cases for this word, what contexts is it used in so that you know this one sense is meant and not another. It also makes you figure out the grammar that goes around the work. For instance, for a word you've defined as 'angry', you could just have your example be 'I'm angry', but trying to think about something more complex like 'I'm angry at him' or 'I'm angry about what he said' makes you figure out how you express that 'at' or 'about'. Your word will become something you can use in a fuller context.

    It also helps you ground very vague definitions. Suppose you have a word suro and you write for it's definition "the way everything changes, chaos, renewal, inexorable transformation". Pretty, but how do I use that in a sentence? Let me try and think up some examples. 'Even seemingly stable societies can be grown over by change.' (Grown over is a very weird word choice here for English, but this is a great demonstration of how having to make an example sentence is making me think about what else is used with the word.) 'He entered a period of transformation in his life.' 'Change is deathless.' 'The council is a mess / in upheaval (but we're getting somewhere!)' Writing those examples would help me understand what suro would mean, how it has connotations of positive, but messy (and hard to stop) change.

    Making all those examples in your conlang can be a lot of work, overwhelmingly so for a new conlang, so I'd suggest not actually writing so many examples in your conlang at first, but rather just giving the example in English so you can actually keep conlanging.

    I use google sheets for storing my language. It's very intuitive and easy to use. Also makes grammar tables very easy to make. For the dictionary I also use a separate tab on google sheets. I have a column for the word, the IPA, definition, part of speech and other things that may be important. Also sort the words in alphabetical order and you can search a word by using Ctrl+F.

  • For my AfroRomance language, I want to make a polypersonal agreement with definite and indefinite conjugations for third person objects. With no object marker if the direct or indirect object is third person indefinite and a market if it is definite. So it won't need anaphoric articles. But Hungarian who has definite and indefinite conjugation has also anaphoric articles. Is the system I want naturalistic?

    Romance object indices usually come from clitic pronouns, which are generally definite. Having no clitic for an indefinite object is thus pretty reasonable.

    However, so far as I am aware, all Romance languages use articles, so getting rid of them is, from a typological perspective, very odd. There will also be plenty of situations where the verb won’t index a given noun’s definiteness, so articles are still quite useful. And on top of that, languages frequently encode redundant information, such as gender and personal agreement.

  • How would one naturalistically evolve a Direct-Inverse grammatical number system? It seems like an interesting feature, but I don't understand how it would evolve.

    I was referring to inverse grammatical number, rather than the morphosyntactic alignment.

    Oopsies, that’ll teach me to skim read.

  • In misreading a comment on this thread, a question came to me: are there any sign languages where the meaning of a sign changes depending how long the sign is held? Akin to a long~short vowel distinction

  • How would you go about with making a grammar system that allows infinitely stackable morphemes? Like, morphemes that can be applied onto each other, in an infinitely recurring chain

    So far my current theory is something like an apostrophe system, you have the root(case(morpheme(another morpheme(another morpheme(etc...) repeat ad infinitum, represented with a signifying phoneme, something like, let's say, a vowel (so it'll be something like "kisilichima" with a different vowel to signify the end)

    but my foresight is telling me that will probably become very cumbersome even in long sentences, and it'll also fuck up the phonaesthetics I'm looking for. Ideally I could squish the morpheme's phoneme into the parenthesis phoneme but exactly how?

    I can't think of an alternative way to notate this, but the ways I can think of become extremely cumbersome, and I really don't want to kill this idea of the equivalent of lego morphemes, so...

    How would you go about with making a grammar system that allows infinitely stackable morphemes? Like, morphemes that can be applied onto each other, in an infinitely recurring chain

    The "grammar system" is actually an abstraction of real linguistic habits that your imaginary speakers engage in. Since nobody talks forever and people have to both remember what they said and allow the interlocutor to speak, there are limits on how long an utterance will be on average within a community. Speeches and writing don't even make up to 10% of what language is made for, and writers and speech-givers emulate already existing linguistic habits (but sentences in books and poems and the like are usually longer than those in casual speech; these mediums free the words from some of their limits).

    So, being an abstraction meant to describe these linguistic habits, if your grammar describes a structure as being infinitely extendable, it also needs to have a way to account for the real limits that are imposed on this extensibility by the speakers. Sometimes this will be a weird statement about how it's technically grammatical but not allowed "in practice," but this is a philosophically clumsy statement since theories are meant to explain and understand and inform practice, all this means is that your theory is bad. Moreover, there are problems with appealing to grammaticality, which is not just the shadowy unreasoned reflection of the mental parsing table in our head (a la Chomsky) but our attempts to rationalize our speech habit patterns. Sometimes the reasons for the unproductivity of a given structure in a language are not reducible to binding rules (or at least have nothing to do with them). For instance, you might understand that "under-re-mis-clicking" means "clicking something wrongly to an insufficient extent" but you'd look at me like I'm weird. But nothing there is "bad" grammatically speaking. What is happening is simply that the average English speaker's habits do not generate this often enough. The theories are ways to describe this in a way that has descriptive (and thus predictive) power. If we notice that most English speakers will only add one extensional prefix to a word we might say this is the limit. We might then say that "under-mis-represent," which is extremely parse-able since both "represent" and "misrepresent" are common and the connection is understood, is not "under[mis[represent]]" but "under[misrepresent]." But this is just to consolidate our theory while making sure it still makes sense of the world. Languages vary on what this limit is so most languages that do not have binding restrictions and allow a good amount of extensional prefixes can be described as having infinitely stackable constructions. But you have to understand what this actually means. Also, this is a snapshot of a language at a particular stage in history and it is very possible that in fifty years some dialects of English will start being analyzable as predominantly prefix-stacking "out of nowhere." All that is required is a spike in the productivity of just a few to the detriment of other strategies.

  • So, what are resources should I use to chart out my phonetic alphabet and lexicon and so on? Would Microsoft Excel work or is there a specific tool I should use for this?

    It seems everyone does what they find most comfortable. I started with MS Excel and now use Google Sheets, both are not the best, but they work, specially for simpler projects

    I'm mostly working on a very simple language, one I can add new words to and change as I continue working on the world it's used in. It is for a fictional bipedal avian race known as the Skogon (skɵʛɐn). Since they're birds and do not have a larynx but rather a syrinx, they wouldn't speak very much like us, at least not completely. First off they have no lips, so no labial consonants if any kind can really be used. Birds also struggle with sounds like "s" or "z" though I think that's easy to get away with, I'm not going for total accuracy. There'd also likely be some non-human sounds that only the Skogon can make, like the machine gun like sound shoebill stork make by clattering their lower beak against their top beak.

    What I'm trying to say is I need something easy I can use to quickly jot down my phonemes and lexicon in that'll be easy to edit later. I'm assuming Google Sheets is the answer, but I figure I'd ask still.

  • Is it worth it to create your own alphabet for your conlang(s)?

    If you're talking about designing a custom script, then like any other artistic endeavor, that's hard to answer. If you're interested in trying it, try it. Doodle shapes, come up with variants, fiddle around until you have something. If you like the process (even if you don't like the result) and/or want to do better at it, you might want to keep doing it. If you decide it's not for you, that's fine too. Conlangers don't have to be neographers as well.

    Ask yourself these questions: - Would it bring me joy to do? (Even if there is no direct benefit) - What is the conlangs goals?

    It is alot of work, but if it brings you joy then yeah worth it! But (i’m using my own conlang case as an example) my goal with the language was to create an easily learnsble / usable language. And on top of having obviously vocabulary it would create just unnessecary difficulty to have a script. Since on top of having to read the actual words and be able translate and learn it, i’d have to learn the script too.

    Depends on you. If you are asking this here, answer is most likely then yes if you want to.

    What's the measure of worth here?

    Will I regret spending time on it?

    I don't think it would be ethical for me to respond to that question directly since I have no idea what makes you feel regret and what doesn't. I am more interested in making sure that you are doing something good and feeling regret and/or pride about good things. Fortunately, you've responded to another commenter so now I can actually say something substantive.

    If the question is whether a readership would care much about it, it will increase the immersion that a reader feels. But that fact is perhaps less important than you think. First one needs to interrogate what immersion even means. Although fans of ASOIAF do feel immersed by the worldbuilding details, most of them do not actually care to know how to read or speak High Valyrian. They are only content to know that there is a "real, lived-in system" behind what they are reading. The function of such details is to make the world look "believable enough" by containing extreme levels of detail. But this is not inherent to the book; a belief comes from a specific worldview of a particular social group. And in this case, the general fanbase's immersion is not sabotaged by the curiously European-sounding names of the reigning feudal power in this separate world. This is just "part of the aesthetic" (David Peterson explicitly says this without questioning where the aesthetic preferences he is conjuring come from and why he is indulging them edit: since I can't remember the video and it's likely in one of his many tutorials which I used to watch pretty frequently, I'm striking this out. But I'll leave it there for personal accountability). Why?

    Evidently, immersion is actually a reaction of the reader and is not inherent to the book, what one is actually doing is adding things to hopefully prompt or enhance the feeling. Since I try to be a little more critical I'm more interested in what kinds of things prompt certain responses and why one would even care to indulge them. It was pretty instructive when I used to watch Biblaridion spin very intricate verbal yarns about the importance of certain conlang details for "making a world seem real," only for his "worldbuilding reveal" to just be the typical racist garbage. This is not even to insult the person specifically, he is a symptom of a general tendency within the artform. Fortunately, Biblaridion actually says what's on his mind so the reader can feel discomfort immediately; if he had actually written his book first, the natural processes of having to defend himself to his readership would have led him to cloak this attitude in several layers of defenses and you'd probably have commenters writing lengthy paragraphs about how people are being "disingenuous" for saying the same thing. It turns out that in this case the intricacy of the worldbuilding was serving an explicitly ideological function.

    Anyway I won't say anything definitive if I don't know what the actual underlying urge behind the question is, though you don't need to feel pressured to clarify. The only general answer I can give is that such details, like any other stylistic detail, should contribute to making the work "good." Any more would require far more detail on your end. I made an assumption about what you wanted because that's a common use-case but I'm still a bit in the dark on the matter when it comes to conlangs and writing systems considered in isolation. I don't think theories of analyzing conlangs and writing systems as one does a book or a painting exist; these artforms are still in their infant stages and are often bound and restricted by the fantasy of "worldbuilding." In those cases, right now they are very difficult (for me, anyway) to abstract away from the text they are clinging onto. As for conlang and writing system projects not attached to any worldbuilding, those are usually more interesting. Toki Pona is in a weird liminal space where the "worldbuilding" is essentially the vague ideological "feeling" that Toki Pona's author explicitly designed into the language before later doubling down and using cosmopolitan language to describe it in her website (which she's opted out from the internet archives! that in itself is telling). It's too late since she's already "written" the artwork though, I don't really care about the speakers since the simple observation that a language with an accommodating enough learning curve for hobbyists will attract many of them is not interesting unless you already held bad beliefs about how human beings and languages work. Things like Lojban are similar but more subtle, while Okuna has only one page of worldbuilding but even that is enough for the entire language in my head to be just an aesthetic feature within it. Reading on Votgil might be interesting for me.

    It really depends on what your goals for the language are. If it is meant to be part of our real world, then it can go either way depending on the conlang's history. You can adapt an existing writing system, make a new writing system, or say that your speakers are not literate in their language. If it is meant to be part of a fictional world, then it may make more sense to come up with a new script. I will disagree with the other reply that you've gotten on it being automatically better for your language to have its own writing system. There is no reason you can't make a writing system specifically for your conlang and have it be highly defective for those purposes. That is the case for plenty of real world languages.

    I was using the conlang in a writing project of mine, as an old language in the world that they sometimes steal from for names and stuff. Think like Latin, if we actually knew how it's pronounced.

  • Does anyone know what other contrast a venitive/andative verb slot could evolve into? WLG doesn't have many ideas for those two and what it does have isn't contrastive.

    Also is there a term for another verbal directional deixis category for languages with a 3-way proximity distinction? Like if venitive = towards the proximal and andative = towards the distal, is there a term for towards the medial?

    I'll just spitball some examples from Japanese to hopefully give you some inspiration. For reference, the andative and venitive are transparently formed from the verbs 行く iku 'to go' and 来る kuru 'to come' attached to the perfective converb form of another verb. Disclaimer: I am not a native Japanese speaker, but I'll try to structure my examples like real sentences I've heard from natives.

    (1) Both the andative and venitive can describe literal movement away from/toward the deictic center

    (1a) あいつもう出て行ってしまったわ

    Aitsu mou dete itte shimat-ta wa

    3SG already exit-CNVB go-CNVB [involuntary action]-PST DECL

    "He's already gone and left"

    (1b) 子供が家に走って入ってきた

    Kodomo-ga ie-ni hashit-te hait-te ki-ta

    child-NOM house-DAT run-CNVB enter-CNVB come-PST

    "The child came running into the house"

    (2) The venitive can imply a 1st person object (i.e. that the action is directed toward the speaker)

    (2a) 声かけてくる

    Koe kake-te kuru na

    voice reach.out-CNVB come PROH

    "Don't talk to me"

    (2b) 名前を3回呼んだら、お化けが襲ってくる

    Namae-wo san kai yon-dara, obake-ga osot-te kuru

    name-ACC 3 times call-HYPO, ghost-NOM attack-CNVB come

    "If you call its name 3 times, the ghost will come attack us"

    (3) The venitive can express an immediate future intention (not necessarily with the intent of returning after performing the action, though that is often the case)

    (3a) 飲み物取ってくるわ

    Nomimono tot-te kuru wa

    drink take-CNVB come DECL

    "I'm gonna grab a drink rq"

    (3b) 先生にから許可を得てくる

    Sensei-kara kyoka-wo e-te kuru wa

    well, teacher-ABL receive-CNVB come DECL

    "I'm gonna get permission from the teacher"

    (4) The venitive can express the inchoative aspect along with an adverb and the auxiliary verb なる naru 'to become' in its perfective converb form. Maybe this isn't actually the venitive, but it's morphologically identical.

    (4a) 最近めっちゃ寒くなってきたね

    Saikin meccha samu-ku nat-te ki-ta

    recently very cold-ADV become-CNVB come-PST right

    "It's gotten really cold recently, hasn't it"

    (4b) 頭がおかしくなってきた

    Atama-ga okashi-ku nat-te ki-ta

    head-NOM crazy-ADV become-CNVB come-PST

    "I'm going crazy / I'm starting to lose my mind"

    (5) The andative can express that an action will continue into the future.

    (5a) 日本語力がだんだん上がっていく

    Nihongo-ryoku-ga dandan agat-te iku

    Japanese-power-NOM gradually rise-CNVB go

    "Your Japanese level will gradually keep getting better"

    (5b) これからも頑張っていきたいと思います

    Kore-kara mo ganbat-te iki-tai to omoi-masu

    this-ABL also work.hard-CNVB go-DESIR SUB think-POL

    "I'd like to keep working hard from this point on as well"

    Considering the structure of the WLG, I’d also look at come and go for further inspiration.

    I’d recommend Introduction: Associated Motion as a grammatical category in linguistic typology as a good starting point for looking more into associated motion, and how it can possible develop non-deictic functions.

    I think you’ve got the deictic nature of the andative and venitive a little wrong. You can say ‘I’m going to the bathroom’ even if you’re stood at the bathroom door, and you can say ‘I’m coming home on Tuesday’ even if home is on the other side of the world, so the proximal/distal distinction doesn’t really hold.

    Instead, the venitive refers to motion towards a deictic centre, while the andative refers to motion away from a deictic centre. In this light, a ‘mesial’ category makes much less sense. But the paper I linked does go into other kinds of associated motion.

  • More of a usage question: Is it "dialectal" or "dialectical", in reference to a word or variation tied to a specific dialect?

    I usually see ‘dialectical’ used in the sense of Hegelian/Marxist dialectics.

    I have only ever seen dialectal and dialectic (minus the -al), with the former being the more common, personally..

  • Hi, i have been developing my conlang for some time now and some words were gradually being forgotten (it also didn't help that some words were in a notebook that I don't have anymore instead of being synched online)

    So i got remembered some of them, archived some of the current iteration of Åu̯reim and also found out words that i find fitting, but i can't really think of a meaning to them, so can y'all suggest meanings to these words?

    khlon [xˈlon] — originally meaning that/there (when the object/location is near the person you're speaking to), is a combination of 'kon' (this/here), and 'lan' (that/there, when it is far from both the speaker and the listener)

    newu [ˈnewʊ] — no meaning

    saren [saˈɾɛn] — originally meaning sand, but i might have other plans for the word for sand

    umkylth [umˈkɪlf] — originally meaning shadow. For this word i actually want suggestions to change the word instead of the meaning

    sberym [sˈbɛrɪm] — supposed to mean 'vibrant, vivid', but I'm not sure

    wiyand [wɪˈjʌnd] — 'to crash, to leave an impact', bit I don't feel like the word is fitting for this meaning

    irgh [ɪx] ynirgh [ˈjɪnɪx] — 'to go' and 'still' respectively. I am unsure if this word should be assigned to the verb 'to go'

    yandweh [ˈjʌndweː] — was supposed to mean wave, but i think the word is too big

    What y'all think? Any suggestions i should take?

  • Would long and short vowels like in Maori make the language unsingable? Because of the fact that the meaning changes.

    Also, changing how words are said doesnt immediately make them incomprehensible.

    Case in point, much song & poetry uses unstandard contractions to preserve metre, and pronunciations to preserve rhymes.
    For some seasonal examples:

    To preserve the trochaic metre in 'Hark, the Herald Angels Sing': / × / × / × / / × / × / × / With th'angelic hosts proclaim, Christ is born in Bethlehem. \doesnt make the definite article unintelligible))

    To preserve the iambicish metre in 'O Little Town of Bethlehem': × / × \ × / × \ × / × / × / How silently, how silently, the wondrous gift is gi(v)'n. \doesnt make 'given' unintelligible))

    And to preserve a rhyme (albeit humourously) in 'Does Santa Claus (Visit Zombie Pig-Men Kids in the Nether in Minecraft at Christmas Time)?':

    We'll make a portal out of obsidian, sadness will be forbidian;
    We'll bring that gold to them children, for the gold house we will really be buildren.
    \doesnt make 'forbid[den]' or 'build[ing]' unintelligible))

    [ Edit: That is to say, speakers of a language are intuitively familiar with it; a little poetic tweakage, while on paper may seem to blur the word completely, in practice is nothing. ]

    Nope, as evidenced by the fact that Māori songs exist. Japanese also has long vowels and a pretty big music industry.

    Music is pretty much a universal human experience; there’s no language that cannot be sung.

    No, the long vowels are simply held for longer, and the melody is adjusted or written precisely to fit this.

  • I had an idea to develop an infinitive from a gerund + locative cases that later depreciate from general use.

    When the suffix -r is applied to a verb root it becomes a gerund, which is an inanimate noun that describes the action of the verb. Eg: soṇ- "To walk," soṇra "Walking," wiss- "To sweeten," wissra "Sweetening," aš- "To yell," ašra "Yelling" (the final 'a' is an epenthesic vowel to prevent illegal consonant clusters).

    This can be used alongside the locative, allative, and ablative cases to form present, future, and past infinitives:

    cie emti soṇri
    1sg-ERG like-TRNS-LOC walk-GER-LOC
    "I like to walk."

    cie emtat soṇrat
    1sg-ERG like-TRNS-ALL walk-GER-ALL
    "I would like to walk."

    cie emtass soṇrass
    1sg-ERG like-TRNS-ABL walk-GER-ABL
    "I would like to have walked."

    Later the allative and ablative cases are depreciated for everything but this specific use and participles (also formed from gerunds), thus resulting in a proper system of past-present-future infinitives (with a present infinitive that happens to look like the still-remaining locative case).

    Does this all seem reasonable?

    Absolutely.

    Thanks. I distantly remember Latin infinitives coming from a locative suffix, and I'm going for kind of an alt-Latinate thing.

  • Would it make sense to have a perfective vs imperfective distinction in present?

    Ancient-Niemanic has a complex verb system, with strong focus on aspect (perfective vs imperfective vs biaspectual vs stative).
    It also has 5 tenses, 1 present; 2 pasts (imperfect & aorist) & 2 futures (future & posterite = prf. future).

    Now me and my friends are planning on adding 2 new presents: A perfective present & an imperfective present; with the og PIE present turning into a gnomic tense. That would make 7 tenses, which is similar to the amounts other ancient IE-languages have.

    But, would such a distinction in the present even make sense in the first place?
    Especially with the perfective, can a perfective action even happen in the now & yet?

    Perfective presents often act as ‘perfect’ tenses, describing events which happened in the past but have present relevance, or whose resultant state continues to hold into the present. Take the English perfect, which combines a present tense auxiliary have with a perfective participle. They can also act as ‘near past’ tenses, describing events that occur within the same time unit (e.g. today, this week) as the present. The English perfect also has this quality, you can’t say I have eaten an egg yesterday, but you can say I have eaten an egg today.

    Just to add a counterexampke to this, in Russian verbs change morphologically across two axes: present~past, and imperfective~perfective.

    1. pst.imp = was doing X, on chital knigu 3S read.PST book.ACC, ‘He was reading the book’
    2. pst.prf = did X, has done X, on prochital knigu ‘He read/ had read the book’
    3. prs.imp = does X, is doing X, on chitaet knigu ‘He is reading a/the book; he reads a book’
    4. prs.prf = will do/ will have done X, on prochital knigu

    In Russian, the logic seems to be that because an action that is in the present is by definition ongoing and therefore incomplete, it cannot be perfective; so when a perfective verb is in a present tense, together it is reinterpreted as being a future action :)

    (Note, Russian does also have a periphrastic future construction with an auxiliary verb byt’)

    Chichewa comes to mind; it has multiple TAME markers that primarily have a present-tense reading, like

    • A “present simple” tense mainly used with performative utterances or to describe imminent actions (as in «Ndínyamula katúndu, musavutíke» “I’ll carry the bags, fret not”), as well as in directions like you’d see in a recipe book or a stage/film script or a math problem (as in «Télala átuluka m’sitólo» “The tailor exits the shop”)
    • A “present habitual” tense that’s used much like in English
    • A “present continuous sense” that’s used much like English’s present progressive be …-ing/-ant (note that stative verbs like “know”, “want”, “think”, “see”, “believe” or “remember” can take this TAM in Chichewa when they can’t in English)
    • A “present frequentative” that adds the sense of “often”, “always” or “ad nauseam”; this tense often implies that the speaker/writer finds the sitch annoying or melodramatic
    • A “present persistent” that adds the sense of “still” or “ongoing”
    • A “present perfect” used somewhat like English’s have …-ed

    You may also be interested in Navajo “modes”.

  • What's the best program to design a keyboard on Windows? Specifically, I want to be able to create a completely new script (it'd be extra cool if it worked with vertical scripts). Thanks!

    MSCLK is a microsoft official software for making a custom keyboard layout. If you want to use a custom font. This is a very good tutorial on r/neography on how to make a font with fontforge for your conlang. (yes it's free) That should be able to make vertical scripts.

    I'll check that out! I had downloaded fontforge, but it just wasn't clicking for me. Maybe the tutorials will help me figure it out

    same was for me and the tutorial helped a lot

  • Is there a natlang where the head position of compounds and noun phrases depends on the head's animacy? I was thinking of animate heads forming something head-initial, inanimate ones forming something head-final.

    In English, the choice between the head-final Saxon genitive and the head-initial of-genitive is partly based on the animacy of the possessor (or the possessor's animacy?):

    • the brother's leg often sounds more natural than the leg of the brother
    • the leg of the table often sounds more natural than the table's leg

    There are other factors at play and it's more of a stylistic than grammatical choice, since both constructions are grammatical, but it's something.

    [Edit: of the possessor, not the possessum. I hurried to post the comment and only confused myself. The animacy of the head does not seem to play a role, I don't think.]

    That didn't even occur to me, thanks! I'll take it as a sign that my idea wouldn't sound unnatural at least.

  • A language with -i for a perfect tense, -aː for an imperfect tense, an unmarked present tense, -lu for a future tense, and -roː for a present progressive. What else would the tenses, aspects, and moods be like?

    Nothing about these morphemes will tell you what any of the other morphemes will be or look like. That's entirely up to you.

  • So I have a problem, I always seem to make unaturalistic grammar! Whenever I make grammarical particles or endings or suffixs they end up becoming so unatural. I try to make my conlangs sound naturalistic but it seems like I just make all the grammatical markers sound too alike or too unrelated. I could use some help to try and make my conlangs sound more natural, maybe on ways grammatical particles/affixes form and evolve, thanks :3

    So I have a problem, I always seem to make unaturalistic grammar! Whenever I make grammarical particles or endings or suffixs they end up becoming so unatural. I try to make my conlangs sound naturalistic but it seems like I just make all the grammatical markers sound too alike or too unrelated.

    What is an unrealistic grammar? What is realism? From my own interaction with the community and my immersion within the fandom I know that conlangers are generally shitty philosophers but the first thing you should do is define your terms[1]. A common bad outcome that occurs when you don't do this is when you realize that by "unrealistic" you meant "non-PIE." This is a big whoopsie that consistently happens with beginners who speak imperial languages, who are scolded by initiated conlangers that are making even more subtle and pernicious assumptions as well.

    The typical definition I have seen by conlangers (and by all adherents of the underlying philosophy of the UG project) is a purely positivist one. A realistic grammatical structure (here engulfing phonology, morphology, syntax, etc.) is one that is "well-attested." Those who are trying to be careful will say that anything that is attested is realistic, though the combinations in which these attestations occur also has an impact, such that feature A is realistic only if it is paired with feature B. This may be interpreted by the witty acolyte as meaning that feature A, as a historic rule, co-occurs with feature B; that is, there is something about that syntactic feature that attaches to the other. But this is probably an overextension on their end. Many linguistic theories exist but afaik none of them are unconstrained by the historical patterns of the here and now, reducible to apolitical linguistic evolution (this is actually an anti-goal, though certain conlangers act as though it isn't). Getting a broader and more direct view of the matter is the task of science. But many conlangers really mean it in the most vulgar positivist sense until they are challenged.

    The advent of world imperialism has seen a rapid wave of language families being wiped out and thrown into the void. This tendency is actually an exacerbation of what has happened during any expansion event. Presumably, Western Europe was filled to the brim with language families that were not PIE, common among which are Sumerian and Elamite. Celtic languages filled Europe at some point and would have represented a hypothetical line of inheritance not necessarily constrained by the now. The Bantu expansion probably eroded numerous language families in its wake. Moreover, any language developments that occur now already exist in a general world system where developments are likely to be tugs from here and there, like the tendency towards "simplification" in numerous present indigenous languages. It very well may be that the advent of the state is responsible for simplification; Bedouin Arabic dialects are usually the most irregular and even the evolution of its plural system is from compounded irregularities upon irregularities. Comparatively, Hebrew and Akkadian are very tame. But we have no politically neutral simplification events anymore, if any such thing ever existed.

    The point is that I'm not sure what the point is. What do you want, exactly? If you want your language to feel "spoken", then that's impossible except by self-delusion, and this is very fickle. Your language is not real and, excepting truly bad attempts at making conlangs, it will only feel real by emulation. This is like listening to music and asking if it's good in the abstract. Your musical ear is socially contingent, transhuman euphony likely doesn't exist except in very elementary patterns and tendencies in the trajectory of historic musical development. The typical advise to simulate linguistic evolutionary changes is good but it's now distracting from the initial discourse on "realism." I still find myself thinking that Okuna is unrealistic but I know what I am actually referring to now and I've hopefully gained some humility.

    [1] Not to say that taking this step will save you from this fate, mind you. This is fundamentally a result of ideology. But forcing yourself to articulate yourself is how you can subject your ideas to critique, instead of leaving them in a half-formed state where you can easily pretend that they are not what they are.

    Many linguistic theories exist but afaik none of them are unconstrained by the historical patterns of the here and now, reducible to apolitical linguistic evolution (this is actually an anti-goal, though certain conlangers act as though it isn't). Getting a broader and more direct view of the matter is the task of science. But many conlangers really mean it in the most vulgar positivist sense until they are challenged.

    Would like to see you elaborate on this. Do you mean that, in general, the goal-goal is a simulated linguistic evolution that is tied up in the socio-politics of the conspeakers? That sounds like a more complete goal than something apolitical, to an extent, so I think I agree with you. What are your thoughts about (synchronic) typological implications, like the tendency for a language with verb-final syntax to have postpositions instead of prepositions? When have you seen conlangers challenged in the sense you mean it—do they double-down, or does the defended position become something other than positivist?

    Would like to see you elaborate on this. Do you mean that, in general, the goal-goal is a simulated linguistic evolution that is tied up in the socio-politics of the conspeakers? That sounds like a more complete goal than something apolitical, to an extent, so I think I agree with you.

    Well, real languages are formed by and for the constant reproduction of social habits among a population at every single stage of their evolution. So this is just a statement on what language is; languages are sociopolitical entities at every stage of their existence. Even what counts as a language and not a dialect is sociopolitical; there's no place where the rest of social life doesn't penetrate into language. This is so true that, even when a conlanger does not intend it, you can actually retroactively tell what the writer of a conlang is saying about how history and society works by looking very carefully at the conlang itself.

    But it's one thing to say that a conlang is not "realistic" because of X and Y and Z. The more interesting thing is asking what the conlang actually is, without distracting oneself with the accusation of unrealism (at least at first). Whether a language is realistic or not should actually be the conclusion. Most "fleshed-out" languages reveal the reactionary politics of the writer almost immediately, like any other book, once the worldbuilding aspect starts to be written (the worldbuilding aspect can then be understood in light of their previous pretensions at "realism")[1]. But even the assumption that a conlang should just be a dictionary and grammatical charts is an interesting philosophical position. Dictionaries are not automatically attached to languages; they are retroactive scientific attempts to log the contents of a language and are therefore both political and temporaneous. A grammar is actually a scientific reading and analysis of a language and is equally temporaneous and political. So the attempt to essentially create zombie versions of this to hopefully point to a language beneath it is already interesting as opposed to, say, a log of the historical tendencies of a region and the sparsely enumerated linguistic tendencies that emerged from it. This may not yield a "fully formed" language, but it would be language-like because this is language's place in history.

    As for conlanging itself, I'm not yet sure what the task of the artform should be. I'm not at that stage yet. Right now, I am attempting to make sense of conlanging itself, as an artform, by starting from what I know is true. This requires both understanding where it came from, what it is right now, and what kernels of potentiality exist within it. Unfortunately the artform now exists in an era in which the great art movements are gradually decaying and dying, so the general philosophical tendency that one sees is philosophical apathy and anti-intellectualism (ironic for a medium that also explicitly seeks to emulate the results of a scientific endeavor). The modern conlanger is nothing like the creators of Votgil or Esperanto[2] or even Lojban. Basic errors like taking for granted what realism means are endemic to the entire community as far as I am concerned; most people afaik now make conlangs to simulate "immersive worlds." This is on a basic level because modern conlanging is actually an offshoot of a general artistic western tendency and group of artforms that emerged from the early colonialist fantasy of "discovering new worlds and cultures," now recontextualized in a world where this fantasy is mediated through the consumption of massive objects of fandom like LotR and GoT (and perhaps the Avatar movie. Star Wars missed the boat hard since it had the social power to drive a conlang community effectively) and where the general ideological tendency is postmodernism. Toki Pona and Lojban are of a different tendency, usually the same as the ideology that drives most articulations of Sapir-Whorf theory (that is, reducing human behavior to something essential to the individual and separate from the social relations the individual engages in). But then again, I don't know of any good modern philosophical conlangs, most people don't seem to care about that anymore. Of the around 1,100 languages in the repository, only 25 are logical or philosophical langs, and of these only the known ones are interesting. The rest are either indistinguishable from the typical modern conlang, are repulsive for separate reasons, or are not even available to look at. Like, the most recent entry is "ooga booga."

    [1] Even something like the grammar of Toki Pona is enough to tell that the author is the neo-white-buddhist type so jan Sonja's attempt to depoliticize her works are somewhat pointless, even though I sympathize with what I interpret to be embarrassment on her end.

    [2] IAL makers deserve their own category though. The act of IAL building is the mental realization of fantasies about the results of political movements and therefore explicitly reveal the conlanger's political line. The earliest ones were made during the time of world colonialism and were also the site of fierce ideological struggle, but neocolonialism's basic ideological premises are incompatible with Esperanto, so it can only currently exist as a marginal thing compared to what it once was. As for the modern ones, a good portion of them exhibit the general racist apathy for the real political situations and national movements within the places they are conlanging for and are expressions of a very vulgar rightist politics. This is even more obvious when one gets into the European IALs. But these people are relatively uninteresting.

    Thank you for your thoughts! Sounds like we're thinking about similar things.

    I appreciate your likening the dictionaries and grammatical descriptions of constructed languages to "zombies"—our positions are similar with respect to the inevitable (individual) politic that a constructed language has. Seems to introduce some interesting social-relational (or even ethical) issues to the mix! More than anything, I think this asks for humility from the language-artist (to speak in general)... And it can be hard to be this humble for the very reason that the "colonialist fantasy" you mention is so entrenched in the art practice in its current state.

    I have been preferring to couch my theorizing about language-construction praxis in post-/de-colonialism, specifically. I want to believe there are good things constructed languages can do—as a sort of emancipatory languaging, maybe—, as soon as exactly the issues you raise are thoroughly addressed. Not sure what the null hypothesis should be! (Others may disagree with the decision to couch my theorizing about language-construction this way.) The epistemic supremacy that we see in virtual language-construction spaces nowadays seems (to me) like a (grand?)daughter of the much more violent "world colonialism" phenomenon you mention, and I think if the artform ever wants to mature into something socially-engaged, something that takes a stance against the continued loss of natural language to (neo)colonialism, it needs to grapple with its relationships both to the colonialities of art and the colonialities of the language sciences. (Your term was "colonialist fantasy," and I think the phrase I used, "epistemic supremacy," captures something similar.)

    It sounds like you already have a sense of how you can get your affixes to look more naturalistic, which is diachronic evolution. However, evolution is hard, and you don't need to actually evolve your conlang to implement some simple sandhi rules. For example, look at the English plural marker -//z//, which has three allomorphs: -[s], -[z], and -[ɨz]. Think about what environments each allomorph shows up in:

    (1) -[s] appears after most voiceless sounds (/f θ p t k/ etc.)

    (2) -[z] appears after most voiced sounds (/v ð b d g/, vowels and diphthongs, etc.)

    (3) -[ɨz] appears after sibilants (/s z ʃ ʒ t͡ʃ d͡ʒ/)

    (1) and (2) show assimilation, where the underlying //z// of the suffix gets devoiced after a voiceless sound. (3) gets an epenthetic [ɨ] inserted to break up the final sibilant cluster, which English doesn't allow phonotactically.

    The weak preterite suffix -//d// shows a similar distribution, with similar allomorphs -[t] after a voiceless consonant (pack > pack[t]), -[d] after a voiced consonant or vowel (pay > pai[d]), and -[ɨd] after an alveolar stop (want > want[ɨd]).

    Other languages have very similar processes, usually involving assimilation, dissimilation, or epenthesis in some way. As an example, let's look at the past tense suffix in Japanese, which has the underlying form -//ta//. This form used to attach to the gerund form of the verb, which was either the bare stem for vowel-final stems, or stem + i for consonant-final stems.

    Verb Stem Type Old Form Example Modern Form Example
    -V tabe-ta tabeta
    -ri, fi, -ti nari-ta, omofi-ta, moti-ta natta, omotta, motta
    -ki kaki-ta kaita
    -gi oyogi-ta oyoida
    -ni, -mi, -bi shini-ta, kami-ta, ukabi-ta shinda, kanda, ukanda

    So what can we say about the allomorphs of the past tense in the modern language? What patterns emerge, and why? Well, first of all, we see that the gerund suffix disappeared in all forms. This left behind consonant clusters in all the verbs that ended in a consonant. Japanese doesn't allow consonant clusters (except nasal + consonant or geminates), so these clusters had to be simplified to fit those constraints:

    (1) /r f t/ assimilate to the /t/ of the suffix, geminating it

    (2) /k g/ palatalize to /i/, sidestepping the issue of a cluster entirely

    (3) /n m b/ become a nasal /n/

    (4) if the final consonant was voiced, it voices the /t/ of the suffix into /d/ (except /r/ for some reason)

    The gerund forms survived intact, so now you have interesting alternations like:

    nari - natta, omoi (< omofi) - omotta, mochi (< moti) - motta

    kaki - kaita, oyogi - oyoida

    shini - shinda, kami - kanda, ukabi - ukanda

    These changes in the verb were happening at the same time as similar changes in other parts of speech, such as in certain nominal compounds or the inflection of verbal adjectives, which helped spread a similar "aesthetic" across all parts of the language.

    For example, the non-past suffix for verbal adjectives used to be -ki, but just as with the verbs that ended in -ki, like kaki, it was simplified to -/i/. This is why you see many words like kuroi, amai, samui, oishii, etc. and why their adverbial and past tense forms still have a /k/ that seems to appear from nowhere: kuro-i
    (< kuro-ki) - kuro-ku - kuro-katta. Compare this to kaki - kaita or naki - naita. The palatalization only occurred before an /i/, so it didn't affect those other forms.

    Obviously, Japanese as a natural language underwent actual diachronic evolution. But I don't think it's impossible for a conlanger to simulate just the few changes that would be necessary to create this kind of allomorphy, even without applying actual sound changes. Hopefully this gave you some inspiration for how you could spice up your own affixes.

  • Im planning to make my first serious conlang that wull be heavily grammar dependant tk convey meaning and change words but i want to see what type of writing system i should use/make and if i should make my own writing system

    If there's a particular kind of writing system you want to use, it could influence how you design your phonology or even grammar. For instance, if you want to have a glyph for each possible syllable (making the writing system a syllabary), then your phonotactic rules shouldn't allow thousands of possible syllables. (Unless you want to make a ton of symbols. The biggest syllabary I know of is Yi, which Wikipedia says has a bit over eight hundred basic glyphs....)

    (There are ways to reduce the glyph count if you have too many syllables, though, e.g. you could add letters that represent single consonants so you can break down a syllable like nan into a glyph for na plus a glyph for -n. So there's definitely flexibility and ways to make a writing system work even if it's not a perfect fit otherwise.)

    However, if you don't have a particular kind of writing system in mind, then you should probably start with the phonology and grammar, and worry about the writing system later. You can work with a romanization in the meantime.

    Or perhaps you don't want to make a custom writing system, or you'll try and decide it's not interesting to you. That's okay too.

    Focus on making the language first; that'll make figuring out what you need your writing system to do much easier later on

  • Do onset s+consonant clusters happen in any languages outside the Indo-European family? I know of them in Germanic languages/Greek/Latin but I haven’t heard of them anywhere else. I plan on doing a sound change to add them but I want to see if there’s any other inspiration to pull from

    Off the cuff: * Mohawk (an Iroquoian language) * the Salish languages * Khmer (an Austroasiatic lang) * Moroccan Arabic (Darija) * I’m pretty sure Old Chinese, but you’d have to check that

    And no doubt many more!

  • Are there any resources for developing grammatical variation in dialect groups?

    I have 3 planned and have figured out phonological differences, but I'm a little stumped on how to approach differences any grammar. Any help is appreciated!

    What differences in grammar do you want?